fundamentalism

“Christianity is not supposed to make you secure. Christianity is supposed to give you the courage to walk into an insecure world knowing that you’re not alone and to embrace the radical insecurity. If you’ve got to spend your time proving that you’re better than someone else—males are better than females, whites are better than blacks, heterosexuals are better than homosexuals—you’re always building yourself up by pushing somebody else down. But, you shouldn’t need to build yourself up unless you’re radically insecure. Religion feeds into that radical insecurity with triumphalism—ours is the only religious route you can take to get to God. That’s a really strange idea.”

Mark D. Jordan’s recent RD op-ed garnered a response from Peter Steinfels, whose final New York Times column was referenced in the article. Here are both Steinfels’ letter, and Jordan’s response.

Is militant atheism, like religious fundamentalism, the last gasp of a dying worldview?

“If anyone can look at the way religion has treated and treats women and not be pissed off, they have something wrong with them. So, yes, I intend on pissing off every misogynist homophobic religious conservative and/or empire-building neo-conservative imperialist supporter of our permanent war economy stuck in the ideological straightjacket that I used to so proudly wear.”

People kept asking, “Why would you go to a Christian school if you’re gay?” The question is unfair. So many factors—funding, family, a deep connection to the religious culture—could place a student at Harding. While more and more students may show up their first year of college with self-awareness about sexual identity, as they do at the public university where I teach, I know it is difficult to come to terms with yourself if you grow up in fundamentalist Christian culture. Many of us come out while in college; at Harding finding ourselves in a world in which something fundamental about ourselves is a category of silence at best, more likely a category of condemnation and stigmatization.

During my lecture I faced a standing room crowd of heretics, fence sitters, curiosity seekers, and true believers bracing for a circus sideshow. Traveling across America to speak on freethought and abolitionism during the 19th century, white feminist atheist Ernestine Rose was smeared as being a “thousand times below a prostitute.”

It shouldn’t be surprising that the most sacred concerns of Americans are also some of the most contentious political issues of our day.

Writer Michael Baigent talks about his latest book, Racing Toward Armageddon.

God is free, and so are we.

Christian Soldiers of the Apocalypse have been running around the woods of Michigan planning attacks on federal law enforcement in their war against the Antichrist. How does the Hutaree Militia fit into the history of American militias and conspiracy theorists?