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Long Walk To Freedom

What African Sexual Minorities Can Learn from Tata Mandela
Published on
December 11, 2013
Last Updated
August 4, 2023

When I heard that Nelson Mandela had died, I tweeted, “Long walk to freedom—Mandela was in 27 years in prison, but didn’t give up. LGBT Africans, our walk is long but freedom is coming tomorrow.”

That was when I remembered my first visit to Robben Island, in 2003.

During our tour, we were shown the pile of stones that political prisoners broke daily. We then entered the prison cell in which Nelson Mandela spent 18 years. While my friends rushed to take photos of cell #5, I couldn’t bring myself to do so. I may regret that someday, but it would have felt to me like playing at being Mandela – who I am not and will never be. Mandela was an icon, who never lost hope in humanity—something most of us find impossible.

As we headed back to Cape Town, surrounded by the lovely waters, I spent my time wondering how Nelson Mandela remained hopeful in the face of the seemingly impossible. Since my visit to Robben Island, I have learned that freedom is not something that comes easily—people have to fight for it and, sometimes, many have to die for it.  I began to make sense of his book, Long Walk to Freedom.  I came to realize that freedom is a long journey travelled not by the strong, but rather by the determined.  It took Nelson Mandela more than 27 years to secure freedom for himself and for so many others.

Of course, many people walked on that journey with Mandela. Steve Bantu Biko, Robert Mangaliso Sobukwe, and Hector Pieterson are among the many South Africans who died and inspired Mandela to continue the walk to freedom. These individuals were ordinary people, about whom most of the world knows very little. Their sacrifices inspired Mandela not only to continue the journey, but also to carry their dreams with him. That day of freedom finally came, and with cameras broadcasting across the world, Nelson Mandela left prison. He later became that country’s first democratically leader as well as its first Black president.

Mandela’s vision extended to all those who continue to pursue long walks to freedom. Mandela championed the human rights of all people, whether Black, White, straight, gay, lesbian, bisexual, A term used for someone whose gender is not (exclusively) the one they were assigned at birth. Learn more , or intersex. He lived to see the day when South Africa became the first African country to make The act of favoring members of one community/social identity over another, impacting health, prosperity, and political participation. Learn more on the basis of sexual orientation illegal and began allowing same-sex marriages. The African National Congress’ (ANC) outspoken support for non-discrimination against sexual minorities resulted from the courageous, visible leadership of An umbrella acronym standing for lesbian, gay, bisexual, transgender, and queer or questioning. Learn more people in the anti-apartheid struggle and their principled challenges to the movement’s leadership.

Today, amid state sponsored violence, religiously sanctioned persecutions, and an apparent lack of rule of law, many African sexual minorities are now made to believe their freedom will never come.  But is Mandela’s journey over? I don’t think so—the journey to freedom continues. To me, Mandela’s legacy is simply this: “No The use of violence, intimidation, surveillance, and discrimination, particularly by the state and/or its civilian allies, to control populations or particular sections of a population. Learn more in any form will last forever.”

“Freedom is coming tomorrow”—we cannot give up.  Mandela was imprisoned for demanding equality for all people, regardless of race. We, too, we are demanding equality for all people, regardless of sexual orientation or gender identity.  For both the many sexual minorities who walked alongside Mandela and for all of us walking now, these struggles for freedom and justice are chapters of an interconnected, interrelated journey.

We will continue to suffer casualties along our walk to freedom.  But our fallen sisters and brothers—Duduzile Zozo and Noxolo Nogwaza of South Africa, David Kato of Uganda, Maurice Mjomba of Tanzania, Eric Ohena Lembembe of Cameroon, among many others—did not die in vain. Rather than retreating in despair, may their sacrifices inspire us to walk again tomorrow. As it is said, “If something is not worth dying for, it is not worth fighting for.”  If we fear A way of portraying a person or group as malevolent, sinful, or evil; often a precursor to scapegoating and conspiracism. Learn more , prisons, or death, we won’t get our freedom.

And ultimately, when we get our freedom, are we going to be like Nelson Mandela, willing to forgive and reconcile with the very people who persecuted and killed us? Tata Mandela, as you join our ancestors, inspire us to continue that long walk to freedom, which you courageously made in the name of human rights of all God’s people.

Authors

Rev. Dr. Kapya Kaoma was a Senior Research Analyst at PRA (2008-2018). He was the original researcher to expose the ties between U.S. right-wing evangelicals and the anti-LGBTQ legislation in Uganda, and has testified before Congress and the United Nations. He is the author of “Globalizing the Culture Wars” and “Colonizing African Values,” and appears as an expert voice in the 2013 documentary God Loves Uganda. He received his doctorate in Ethics from Boston University.

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Political Research Associates
Annika Brockschmidt
Thomas Lecaque